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Reverend Phil Price  
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“Reversal of Fortune”

Mark 7:24-30
September 6, 2009
 

          In today’s Gospel reading we are introduced to someone who had everything going against her as she made her way into Jesus’ presence.  She was a woman, a foreigner, a pagan, and her daughter had an unclean spirit infesting her soul.  Any one of those characteristics should have been enough of a social taboo to keep her away from the famous Galilean Rabbi, Jesus.  And yet she approached him nonetheless because she was driven by a deep parental desire to see her daughter healed and made whole.

          This morning’s reading, according to the Revised Common Lectionary, is really made up of two healing stories; the first I have briefly described while the second one is about a man healed of deafness.  For various reasons I will only be focusing on the first story.

          Please listen for how the Spirit is speaking through God’s word found on page 40 of the New Testament section of your pew Bibles from the Gospel of Mark chapter seven verses twenty-four through thirty-seven….

24From there [Jesus] set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, 25but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. 26Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. 27He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” 28But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.” 29Then he said to her, “For saying that, you may go—the demon has left your daughter.” 30So she went home, found the child lying on the bed, and the demon gone.

This is God’s word to us…

          Wheels screech … the sound of metal crunches … a familiar cry out in front of the house … a mother’s heart stops.  She is scared out of her wits as she races from her home and sees the bicycle misshapen and her child on the pavement.

          That’s the way mothers are wired.  That’s the way fathers are wired too.  Parenting is tough work especially when your child is sick or injured.  As a parent, having a child who is not well pushes all other worries far from view as our heart and mind race to figure out what we might do to make things alright.  That’s just the way God has wired us as parents.

          We all have our stories about a heart wrenching moment when our children have not been well, don’t we?  For me, one of the most trying hours of parenting happened just over four years ago at a Fourth of July picnic.  At the time Eric still received most of his nutrients from a feeding tube that had to be connected, several times a day to a “button” in his stomach.  That summer we had just switched from one feeding button manufacturer to another on the advice of a family friend.

          It had only been a few weeks with the new button when things went horribly wrong.  Upon finishing his afternoon “meal” we went to unhook the feeding tube from the button in his stomach when the rubber button failed.  The result was that Eric’ stomach contents started draining out all over him.  He was in no pain, thankfully, but it wasn’t a good thing to have a hole in his abdomen and I’m afraid my racing heart and stunned mind did more to frighten three-year-old Eric than anything he was feeling as a result of the failed button.

          As it turns out, Kathy is much more level headed in such situations and she took control of everything.  As I held Eric in the back seat of our mini-van and Kathy drove us to the emergency room we prayed for peace and safety for our little boy, that we would get a new button put in his stomach and that everything would turn out for the best.  It was one of the longest thirty-minute drives in my life.  It feels like it just happened yesterday, even though it was over four years ago.

          As parents, all of us are deeply and profoundly upset when our children are injured or seriously ill.  And as almost all of us have faced some kind of adversity with our own children’s well-being our hearts break when we see other parents caring for their sick or hurt children.  Anytime a child is sick or injured our empathy peaks.  Which makes our hearing of this morning’s gospel story all that more real.

          The woman who approached Jesus was desperate for her daughter.  Our passage says that her daughter “had an unclean spirit,” that is, in the speech of the day, she was demon-possessed.  Now, you have to realize that in Biblical times being possess by a demon was a common medical prognosis; being unaware of germs and viruses: ancient doctors and others who practiced the healing arts would often assume the cause of illness to be related to something that either the patient or the patient’s relatives had said or done.

          Can you imagine taking your ill child to the doctor and being told it was your child’s fault or being questioned about what you might have said or done as a parent to cause your child’s illness?  What must have been going through the mind of the mother in our gospel reading?  How many times would she have been questioned about what she or her daughter had done or said to make room for a demon to enter her?  All the while thinking, “All I want is for my daughter to be made whole.”

          The mother’s motivation that she care so much for her daughter to seek out the one person who could do something about it is what this passage is really about and not demonology.  So what did she do?   Upon hearing that Jesus was in town, she sought him out.  This wasn’t a simple matter of making an appointment at the local doctor’s, mind you.  No, for this woman with all of her “issues” she was just as likely to get an appointment with Jesus-the-physician as an uninsured, out of work, single mother today.

          You must remember that she had several things going against her.  First, she was a woman in a culture that forbade women to approach men who were not their immediate relations.  Second, she was not an Israelite but a Phoenician—a foreigner—living in a territory controlled by an historic enemy of Israel.  Third, she was a pagan that is an idol worshipper.  And forth, her daughter was demon possessed.

          Taken altogether she was about as far removed from Jesus as a homeless woman on the street trying to make an appointment with the CEO of Blue Cross Blue Shield.  But, as a mother, she didn’t let anything stop her, did she?   No, she simply bowed at Jesus’ feet and made her request, prayerfully begging him to cast out the demon that caused so much distress.

          And how does Jesus reply?  Before we recall his exact words, according to Mark its important to remember that so far in Jesus’ ministry he had been tempted by Satan, he had called his disciples, taught in parables, stilled a storm, received news that his cousin John had been beheaded, and had fed five thousand; in short he was exhausted and in need of rest.  That is why he had left Galilee and retreated into foreign territory.

          It is within this context that he replied to the mother’s request by saying, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.”  That is, healing a Gentile, pagan, foreigner’s, demon-possessed little girl was not something Jesus was ready to do.  Still, even in his exhaustion, calling the distraught mother and her daughter dogs doesn’t sound very Jesus-y, does it?

          At this point, upon hearing Jesus’ anything but loving reply, who among us would be surprised if the mother didn’t simply get up and walk away?  After all, by that time she too would have been exhausted, worn down by countless physicians and healers who had blamed her for her daughter’s distress.  And then to have Jesus all but brush her off, who would blame her for simply giving up, broken heart and all, and walk away?

          But that’s not what happened, is it?  No, somehow this woman from the wrong side of the tracks, from the wrong religious background, with dubious reasons for wanting to speak with Jesus found the courage to reply, “Sir, even the dogs under the table eat the children’s crumbs.”  What a rebuttal, what a prayer, what an amazing example of faith.   Somehow this no account woman challenged the Son of God and won.  For what is it that Jesus says in reply but: “For saying that, you may go—the demon has left your daughter.”  And, of course, she went home to find her daughter restored to wholeness.

          So what are we to make of this healing story from Mark?  Tempting as it may be to wade into the deep and tumultuous waters of the healthcare debate, something even more profound is at work in this passage; something that will endure no matter what is decided in the grand halls of Washington D.C.  That is, no matter what mechanisms we use to pay for healthcare, we still have to deal with how we approach God in times of deepest distress.

          How will we as parents, whether our children are seven or thirty-seven or sixty-seven, how will we come before God in prayer when our children are ill, infirm or injured?   Long after the healthcare debates in Washington D.C. are over we will still face heart-rending moments as parents or as we sit with our siblings-in-faith whose own children face health-related issues.  And when we find ourselves in such situations whether personally or on behalf of someone we care for; will we have the faith to be persistent in prayer, prayer as persistent as the mother who came before Jesus?

          Three years before the broken-button incident Kathy and I were both tested by just such a question when we welcomed Eric into the world three months before his due date.  There is no adequate description for how distressed we were at the realization of being presented with all of the possible calamities facing our one pound six ounce baby boy.  We found ourselves having to rely on a whole medical community and the power of God in the face of heart-rending adversity.

          One of my most profound memories from those early days of our then tiny baby boy’s life was sitting by the warming bed and praying to God, “Dear God, help this little boy grow into the young man you have in mind” and praying that prayer over and over and over again.  Over the weeks, as we measured Eric’s growth first in grams and then in ounces, we witnessed God blessing both Eric and us, all the while persisting in prayer that God would help Eric grow into the young man God has in mind.

          And so, four years later when Eric sat on my lap on our way to the emergency room and doubt began to creep into my heart and mind I turned to God in prayer that everything would work out for the best.  That everything did turn out all right may be obvious today, but it wasn’t then as we made our way to the hospital.  I guess the difficult thing about persistency in prayer is that we don’t always know the outcome, do we?

          So why do we pray?  Why do we still make supplications to God through prayer?  Perhaps we do so because when we pray we feel connected to God who watches over us.  Perhaps we pray because in moments of deep parental distress we find comfort in being connected to our Divine, Heavenly Parent.  And when moments of uncertainty creep into our prayers, we would be wise to try and remember the mother from our morning’s gospel.  Remember her because she had nothing going for her when she knelt down before Jesus and poured out her heart to him.  But when she stood once more her deepest desire, her boldest prayer, was not only heard, but also answered.

          May we learn, as the Syrophoenician woman learned so well, how to persist in prayer; whether we are praying for our child’s health or our spouse’ wellbeing or for peace in the halls of Congress.  May we remember that God hears our prayers and that God abides with us even in the midst of great adversity.  May our prayers be motivated by a deep desire to be connected to the longings of God, our Divine Parent: longings that include health, wholeness, and wellbeing not only for our own children but also for all the children of God who inhabit God’s kingdom.

          Amen.

 

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